فَحَاقَ بِٱلَّذِينَ سَخِرُوا۟ مِنْهُم مَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ
Appears 2 times in Quran
Occurrences in Quran
Found 2 verses containing "فَحَاقَ بِٱلَّذِينَ سَخِرُوا۟ مِنْهُم مَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ".
وَلَقَدِ ٱسْتُهْزِئَ بِرُسُلٍ مِّن قَبْلِكَ فَحَاقَ بِٱلَّذِينَ سَخِرُوا۟ مِنْهُم مَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ
21:42.
یعنی جن موعود عذابوں سے وہ ہنسی مذاق کرتے تھے وہ آگئے اور کفار تباہ ہو گئے۔
21:42.
21:42.
Commentary:
The words, And surely have the Messengers been mocked at before thee, imply a hint that the demand of disbelievers regarding the coming of an angel is really nothing but a mockery. The verse also contains a prophecy about the destruction of the enemies of the Holy Prophet. The enemies of the former Prophets laughed them to scorn and were consequently punished by God, the very object of their mockery becoming the means of their destruction. The enemies of the Holy Prophet were also scoffing at him and so they too would meet with the same fate which befell their predecessors.
a
21:42.
2
یعنی جن موعود عذابوں سے وہ ہنسی مذاق کرتے تھے وہ آگئے اور کفار تباہ ہو گئے۔
a
21:42.
758
Commentary:
The words, And surely have the Messengers been mocked at before thee, imply a hint that the demand of disbelievers regarding the coming of an angel is really nothing but a mockery. The verse also contains a prophecy about the destruction of the enemies of the Holy Prophet. The enemies of the former Prophets laughed them to scorn and were consequently punished by God, the very object of their mockery becoming the means of their destruction. The enemies of the Holy Prophet were also scoffing at him and so they too would meet with the same fate which befell their predecessors.
b
21:42.
وَلَقَدِ ٱسْتُهْزِئَ بِرُسُلٍ مِّن قَبْلِكَ فَحَاقَ بِٱلَّذِينَ سَخِرُوا۟ مِنْهُم مَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ
6:11; 13:33.
11:9; 46:27.
Commentary:
The verse makes mention of two things which never fail to occur when a Prophet preaches his message: (a) the message is held up to scorn and the Prophet himself is mocked and jeered at; and (b) the jeering and mocking of the scoffers always recoils on their own heads and they themselves become the laughing-stock of the world.
d
6:11; 13:33.
e
11:9; 46:27.
b
6:11; 13:33.
c
11:9; 46:27.
2382
Commentary:
The verse makes mention of two things which never fail to occur when a Prophet preaches his message: (a) the message is held up to scorn and the Prophet himself is mocked and jeered at; and (b) the jeering and mocking of the scoffers always recoils on their own heads and they themselves become the laughing-stock of the world.
c
6:11; 13:33.
d
11:9; 46:27.